Author Topic: Christian family - family and home topics  (Read 435752 times)

0 Members and 1 Guest are viewing this topic.


  • Guest
[Cfamily]Seven Boring Ways the Church Can Change the World
« Reply #424 on: January 04, 2017, 07:07:59 AM »

C-Family @ Faithwall


Seven Boring Ways the Church Can Change the World

Honestly, it’s nothing radical.

In 2010, sociologist James Davison Hunter published To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World. In this much-discussed book, Hunter critiqued the (largely failed) tactics of contemporary Christians to change the world, arguing instead for an approach he called “faithful presence,” a sort of “seek the welfare of the city” (Jer. 29:7, ESV) focus on bringing flourishing to whatever spheres we inhabit.

But as much as “faithful presence” has become established in the evangelical lexicon since Hunter’s book, do we really know what it looks like practically? And where do the habits and liturgies of local churches fit in?

Enter pastor-theologian David Fitch, who teaches at Northern Seminary and pastors at Life on the Vine Christian Community in the Chicago suburbs. Fitch thinks Hunter neglects the role of churches in embodying faithful presence. More than just a place where individuals are trained to be faithfully present in their jobs and spheres of influence, the church is itself a “social reality witnessing to God’s kingdom in the world,” a communal in-breaking of the Spirit’s presence that makes all other faithful presence possible. Faithful presence, argues Fitch, is the call of the church; it is “how God has chosen to change the world.”

But how are communities of faithful presence formed to pursue this calling? This is the question Fitch explores in Faithful Presence: Seven Disciplines That Shape the Church for Mission (InterVarsity Press), an “intensely practical” guide to the daily ways we can extend Christ’s presence wherever we are, whether at Starbucks or McDonalds, a cubicle ...

Continue reading...

Source: Seven Boring Ways the Church Can Change the World

C-Family - C-More

C-Family @ Faithwall



  • Guest
[Cfamily]Interview: Why the Church Needs a Lesson in Urban Geography
« Reply #425 on: January 05, 2017, 07:00:37 AM »
Interview: Why the Church Needs a Lesson in Urban Geography

There are street-level realities that keep our communities divided by race and class.

For all the church’s efforts at promoting racial unity in urban America, what if our cities are actually designed to keep us apart? In Race and Place: How Urban Geography Shapes the Journey to Reconciliation (InterVarsity Press), urban missiologist David P. Leong considers how the basic building blocks of city life—like neighborhoods, schools, and freeways—sustain fault lines of race and class. Mark Mulder, professor of sociology at Calvin College and author of Shades of White Flight: Evangelical Congregations and Urban Departure, spoke with Leong about the “geographic structures” of urban life, and how the church can bend them toward flourishing for all.

What do you mean by “geographic structures,” and how can we recognize them?

My parents were born and raised in Detroit, but later they moved so that my siblings and I could attend better schools in the suburbs. As a kid, of course, you don’t realize how different things are in one place versus another. I had some suspicion that not everyone enjoyed these same blessings. But it wasn’t until I began doing high-school youth ministry in Seattle that I began really reflecting on the problems of urban geography.

I was working at a long-established Chinese church in a neighborhood that was home to many Chinese-speaking East Asian immigrants. And I began to see an interesting pattern. The short version is that many of the church’s second- and third-generation Chinese American families were moving out of this urban-ethnic enclave into the more upwardly mobile suburbs about 20 minutes away. I’ll never forget speaking to a high-school Christian club on Mercer Island, a wealthy community just a few miles across a bridge ...

Continue reading...

Source: Interview: Why the Church Needs a Lesson in Urban Geography

C-Family - C-More


  • Guest
[Cfamily]Most Read Posts of 2016 (1-10)
« Reply #426 on: January 06, 2017, 07:17:16 AM »
Most Read Posts of 2016 (1-10)

It's that time of year.

(10) Marriage, Divorce, and the Church: What do the stats say, and can marriage be happy?

This post from Valentine’s Day 2014 asked Are Christian divorce rates the same, or even higher, than the rest of the population? Is a happy marriage possible?

(9) What Do White Evangelicals Owe People of Color in Trump’s America They Helped Create? (November 11, 2016)

(8) Evangelical Views of the 2016 Election: Ethics and Theology Professor on Why Trump is the Best Candidate for President (September 2016)

(7) Evangelical Views of the 2016 Election: Why I Resigned My Evangelical Leadership Roles to Support Hillary Clinton (September 2016)

(6) Pastor Saeed, Globally-Known Iranian Prisoner, Is Accused of Spousal Abuse — Five Ways We Can Respond

This post from November 2015 saw renewed interest in January 2016 after Pastor Saeed was freed after 3 years in prison in Iran, and again in April 2016 when he was interviewed by CT.

(5) Rick Warren Interview on Muslims, Evangelism & Missions (Responding to Recent News Reports)

This post from March 2012 was a follow-up to incorrect reporting by the Orange County Register.

(4) What Is Going On Inside Trump's Religious Advisory Panel? James MacDonald Speaks Out (Updated with More from James) (October 2016)

(3) Evangelical Views of the 2016 Election: Not the Lesser of Two Evils, Choose Candidate Evan McMullin Instead (October 2016)

(2) Alcohol Abuse, Perry Noble, and the Church’s Response—What Now? (July 2016)

(1) Evangelicals: This Is What It Looks Like When You Sell Your Soul for a Bowl of Trump (November 2, 2016)

Read Most Read Posts of 2016 (11-20).

Continue reading...

Source: Most Read Posts of 2016 (1-10)

C-Family - C-More


  • Guest
[Cfamily]Q+A: Inside Edition's Megan Alexander on 'Faith in the Spotlight'
« Reply #427 on: January 07, 2017, 07:04:41 AM »
Q+A: Inside Edition's Megan Alexander on 'Faith in the Spotlight'

The popular journalist shares about staying true to her faith in the TV news industry.

When she received an offer to cover the NFL in 2014, journalist Megan Alexander had no way of knowing that she would be reporting one of the sports’ world’s biggest stories of the year on her very first day at work. Footage had been leaked of Baltimore Ravens’ player Ray Rice knocking his then-fiancé (now wife) Janay Palmer to the ground in an elevator. But Alexander, who by then had several years of reporting for the CBS daily news magazine Inside Edition under her belt, didn’t flinch.

“I thrive on adrenaline,” says Alexander. “The adrenaline kicked in and we got going with the recording. There were a few moments that night when I closed my eyes and said, ‘Lord I know I can do this. I know you’ve given me the skills to do this tonight. I need you to help me do that.’”

Part of Alexander’s confidence that night came from years of committing herself to excellence and establishing a strong reputation among her media colleagues. In fact, Alexander sees this dedication to her career as a key to being taken seriously by her colleagues, and by extension, having her faith taken seriously.

“I want to be known for doing excellent work. That’s my passion,” she says. “Take a seat at the table. That’s what our approach should be. Be reliable for your colleagues, teammates, and team.”

Alexander, who recently released Faith in the Spotlight: Thriving in Your Career While Staying True to Your Beliefs (Howard Books), splits her weeks between New York City and Nashville, where she lives with her husband, Brian, and their two young boys. Alexander has picked up a number of acting credits over the years and routinely interviewed Donald ...

Continue reading...

Source: Q+A: Inside Edition's Megan Alexander on 'Faith in the Spotlight'

C-Family - C-More


  • Guest
Towards Missional Effectiveness: The Mark of Missional Community (Part 4)

Community is the vehicle of God's mission.

In this blog series, we are looking at the topic missional effectiveness. Once again, missional effectiveness is embracing the totality of the missio Dei—including its message, movement, and marks—and enacting it in the life of a local church.

So far, I have covered the message and movement of God’s mission. In the next several blog posts, I will describe the marks of missional effectiveness. In essence, I will be answering the following question: what does it look like for the message and movement of mission to be enacted in the life of a local church?

Observing the grand narrative of scripture, I have come to believe there are at least three marks of enacting God’s mission. Today, I’ll cover the mark of community.

The Missional Mark of Community Explained

In Genesis 1, we are introduced to God and His mission. We learn that God created man and woman in His image, placed them in the garden, and told them to, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fist of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28).

From the very onset, the Bible communicates that God is on mission to create a people for Himself who will be the vehicle by which He advances His kingdom throughout the created order, thus having His glory—displayed through the lives of His image-bearers—fill the entire world.

Therefore, a mark of God’s mission is the creation of a people, or of a community, who serve as God’s vehicle of advancing His kingdom. This is the essence of the missional mark of community. And this mark is present in both the Old and New Covenant in places such as Exodus 19:4–6 ...

Continue reading...

Source: Towards Missional Effectiveness: The Mark of Missional Community (Part 4)

C-Family - C-More


  • Guest
[Cfamily]'Get the Girl to Do It'
« Reply #429 on: January 09, 2017, 07:08:57 AM »
'Get the Girl to Do It'

What 'Hidden Figures' reveals about race, women, and how our sons see our daughters.

The rush to sign kids up for summer camps is always intense, but this past summer, few filled up as quickly as the one targeted at girls interested in STEM (science, technology, engineering, and mathematics). My family lives in a college town, home to one of the top-ranked science schools in the country, and getting my scientifically curious nine-year-old daughter into that camp felt like shooting for the stars.

We didn’t even make the waiting list for the camp last summer. However, this last week I did make the long drive into the city to take my daughter to see an early screening of Hidden Figures, which in some ways offers something better than a STEM camp. Summer camps and chemistry kits under the Christmas tree do much to kindle curiosity in the sciences, but this movie presented an opportunity to fan that curiosity into flame with a potent story of possibility. This, after all, is the power of fictional and nonfictional role models: They give concrete shape to inchoate longings.

The stories of Katherine G. Johnson (played by Taraji P. Henson), Dorothy Vaughan (Octavia Spencer), and Mary Jackson (Janelle Monáe) provide compelling inspiration. Adapted from Margot Lee Shetterly’s book, Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race, the film centers on these three African American women who worked at NASA as “computers” calculating the complex mathematics needed to make space travel possible. Vaughan was an expert in programming and the first female African American promoted to personnel supervisor at what would eventually become NASA, and Jackson was the first female African American aeronautical engineer.

The film gives ...

Continue reading...

Source: 'Get the Girl to Do It'

C-Family - C-More


  • Guest
[Cfamily]Bleep Off: The Fight to Save Family-Friendly Movie Filtering
« Reply #430 on: January 10, 2017, 07:03:51 AM »
Bleep Off: The Fight to Save Family-Friendly Movie Filtering

Hollywood studios sue VidAngel’s attempt to let viewers be ‘in the world but not of it.’

“So much of television is really not fit for children, or Christians, or the elderly,” declared Kenneth the NBC page, a character on the sitcom 30 Rock who pitched executives the idea of a black bar to block objectionable content.

Kenneth’s suggestion—a hit with the wholesome new network president in a 2011 episode—seems like an especially blunt caricature of faith-based filters compared to the real-life options available today.

But one of the most prominent services, VidAngel, had to suspend its streaming offerings last month as it faces a lawsuit from Disney and three other major studios. Yesterday, an appeals court rejected its request to keep streaming cleaned-up content while the suit unfolds.

VidAngel lets viewers watch “however the bleep” they want, with hundreds of customizable filters to skip everything from sexual gestures and fight scenes to four-letter words and lighter offenses like butt. (The censor settings aren’t all “bosoms, blood, and bad words”; the company also lets you cut Jar Jar Binks scenes out of Star Wars.)

Its 100,000 customers are now back to watching movies the typical way: all or nothing. Last month, a preliminary injunction forced VidAngel to take down its 3,000-plus videos—everything from Game of Thrones to Minions—while fighting allegations from Disney, LucasFilm, 20th Century Fox, and Warner Brothers that the service violates copyright and encryption regulations.

VidAngel, founded by Mormon entrepreneur Neal Harmon and endorsed by leaders from evangelical groups such as Focus on the Family and the Family Research Council, follows a legacy of faith-based movie censorship that goes back as far as American cinema itself, according ...

Continue reading...

Source: Bleep Off: The Fight to Save Family-Friendly Movie Filtering

C-Family - C-More


  • Guest
[Cfamily]Towards Missional Effectiveness: The Mark of Multiplication (Part 6)
« Reply #431 on: January 11, 2017, 07:05:21 AM »
Towards Missional Effectiveness: The Mark of Multiplication (Part 6)

Go where people are, make disciples, plant churches.

I’m in a series covering the topic of missional effectiveness. In the previous two posts, I have explained the marks of God’s mission. What I have sought to do is stress the major foci of each mark in an effort to build a visual of the enactment of the message and movement of mission. Today, I’ll cover the missional mark of multiplication.

The Missional Mark of Multiplication Explained (1)

Thus far, I have attempted to outline the missional marks of community and sentness when the missio Dei is enacted in a local church. But there is one more missional mark that is enacted when the church embraces the totality of God’s mission, and that mark is multiplication.

Multiplication is used by God to advance His mission throughout the world. While the impulse of multiplication is hinted at in the OT in places like Genesis 1:28 (“be fruitful and multiply”), Genesis 15:5 (Abraham’s infinite number of offspring), and Jeremiah 29:6, it becomes very clear in the New Testament.

The missional mark of multiplication, particularly in the New Testament, rests upon Matthew 28:18–20, Acts 1:8, Acts 9:15, and Romans 15:20. In these passages, it is clear that God’s mission extends outward to the nations—to those who have not heard the gospel.

The Apostle Paul clearly understood this. In fact, Paul saw God’s global mission connected to an aspect of God’s covenant with Abraham. Paul writes to the churches of Galatia, “Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, saying, all the nations will be blessed through you” (Gal. 3:8). (2)

By understanding the mission of God as being directed towards ...

Continue reading...

Source: Towards Missional Effectiveness: The Mark of Multiplication (Part 6)

C-Family - C-More

C-Family @ Faithwall



SimplePortal 2.3.6 © 2008-2014, SimplePortal